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The Kalevala

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The Kalevala

By
Elias Lönnrot.

Translated by
John Martin Crawford.

Table of Contents

  1. Titlepage
  2. Imprint
  3. Dedication
  4. Preface
  5. The Kalevala
    1. Proem
    2. Rune I: Birth of Wainamoinen
    3. Rune II: Wainamoinen’s Sowing
    4. Rune III: Wainamoinen and Youkahainen
    5. Rune IV: The Fate of Aino
    6. Rune V: Wainamoinen’s Lamentation
    7. Rune VI: Wainamoinen’s Hapless Journey
    8. Rune VII: Wainioinen’s Rescue
    9. Rune VIII: Maiden of the Rainbow
    10. Rune IX: Origin of Iron
    11. Rune X: Ilmarinen Forges the Sampo
    12. Rune XI: Lemminkainen’s Lament
    13. Rune XII: Kyllikki’s Broken Vow
    14. Rune XIII: Lemminkainen’s Second Wooing
    15. Rune XIV: Death of Lemminkainen
    16. Rune XV: Lemminkainen’s Restoration
    17. Rune XVI: Wainamoinen’s Boat-Building
    18. Rune XVII: Wainamoinen Finds the Lost-Word
    19. Rune XVIII: The Rival Suitors
    20. Rune XIX: Ilmarinen’s Wooing
    21. Rune XX: The Brewing of Beer
    22. Rune XXI: Ilmarinen’s Wedding-Feast
    23. Rune XXII: The Bride’s Farewell
    24. Rune XXIII: Osmotar the Bride-Adviser
    25. Rune XXIV: The Bride’s Farewell
    26. Rune XXV: Wainamoinen’s Wedding-Songs
    27. Rune XXVI: Origin of the Serpent
    28. Rune XXVII: The Unwelcome Guest
    29. Rune XXVIII: The Mother’s Counsel
    30. Rune XXIX: The Isle of Refuge
    31. Rune XXX: The Frost-Fiend
    32. Rune XXXI: Kullerwoinen Son of Evil
    33. Rune XXXII: Kullervo as a Shepherd
    34. Rune XXXIII: Kullervo and the Cheat-Cake
    35. Rune XXXIV: Kullervo Finds His Tribe-Folk
    36. Rune XXXV: Kullervo’s Evil Deeds
    37. Rune XXXVI: Kullerwoinen’s Victory and Death
    38. Rune XXXVII: Ilmarinen’s Bride of Gold
    39. Rune XXXVIII: Ilmarinen’s Fruitless Wooing
    40. Rune XXXIX: Wainamoinen’s Sailing
    41. Rune XL: Birth of the Harp
    42. Rune XLI: Wainamoinen’s Harp-Songs
    43. Rune XLII: Capture of the Sampo
    44. Rune XLIII: The Sampo Lost in the Sea
    45. Rune XLIV: Birth of the Second Harp
    46. Rune XLV: Birth of the Nine Diseases
    47. Rune XLVI: Otso the Honey-Eater
    48. Rune XLVII: Louhi Steals Sun, Moon, and Fire
    49. Rune XLVIII: Capture of the Fire-Fish
    50. Rune XLIX: Restoration of the Sun and Moon
    51. Rune L: Mariatta—Wainamoinen’s Departure
    52. Epilogue
  6. Colophon
  7. Uncopyright

Imprint

The Standard Ebooks logo.

This ebook is the product of many hours of hard work by volunteers for Standard Ebooks, and builds on the hard work of other literature lovers made possible by the public domain.

This particular ebook is based on a transcription produced for Project Gutenberg and on digital scans available at the Internet Archive.

The writing and artwork within are believed to be in the U.S. public domain, and Standard Ebooks releases this ebook edition under the terms in the CC0 1.0 Universal Public Domain Dedication. For full license information, see the Uncopyright at the end of this ebook.

Standard Ebooks is a volunteer-driven project that produces ebook editions of public domain literature using modern typography, technology, and editorial standards, and distributes them free of cost. You can download this and other ebooks carefully produced for true book lovers at standardebooks.org.

To
Dr.  J. D. Buck,
an encouraging and unselfish friend, and to his affectionate family,
these pages are gratefully inscribed.

Preface

The following translation was undertaken from a desire to lay before the English-speaking people the full treasury of epical beauty, folklore, and mythology comprised in the Kalevala, the national epic of the Finns. A brief description of this peculiar people, and of their ethical, linguistic, social, and religious life, seems to be called for here in order that the following poem may be the better understood.

Finland (Finnish, Suomi or Suomenmaa, the swampy region, of which Finland, or Fen-land is said to be a Swedish translation,) is at present a Grand-Duchy in the northwestern part of the Russian empire, bordering on Olenetz, Archangel, Sweden, Norway, and the Baltic Sea, its area being more than 144,000 square miles, and inhabited by some 2,000,000 of people, the last remnants of a race driven back from the East, at a very early day, by advancing tribes. The Finlanders live in a land of marshes and mountains, lakes and rivers, seas, gulfs, islands, and inlets, and they call themselves Suomilainen, Fen-dwellers. The climate is more severe than that of Sweden. The mean yearly temperature in the north is about 27°  F, and about 38°  F, at Helsingfors, the capital of Finland. In the southern districts the winter is seven months long, and in the northern provinces the sun disappears entirely during the months of December and January.

The inhabitants are strong and hardy, with bright, intelligent faces, high cheekbones, yellow hair in early life, and with brown hair in mature age. With regard to their social habits, morals, and manners, all travellers are unanimous in speaking well of them. Their temper is universally mild; they are slow to anger, and when angry they keep silence. They are happy-hearted, affectionate to one another, and honorable and honest in their dealings with strangers. They are a cleanly people, being much given to the use of vapor-baths. This trait is a conspicuous note of their character from their earliest history to the present day. Often in the runes of the Kalevala reference is made to the “cleansing and healing virtues of the vapors of the heated bathroom.”

The skull of the Finn belongs to the brachycephalic (short-headed) class of Retzius. Indeed the Finn-organization has generally been regarded as Mongol, though Mongol of a modified type. His color is swarthy, and his eyes are gray. He is not inhospitable, but not over-easy of access; nor is he a friend of new fashions. Steady, careful, laborious, he is valuable in the mine, valuable in the field, valuable oil shipboard, and, withal, a brave soldier on land.

The Finns are a very ancient people. It is claimed, too, that they began earlier than any other European nation to collect and preserve their ancient folklore. Tacitus, writing in the very beginning of the second century of the Christian era,


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